I haven’t covered much in the way of bunkai (applications) lately, so I thought I’d put in a few videos from Iain Abernethy, one of my favourite applied martial arts teachers. Although Iain is a primarily a Karateka, he has a following from many other systems, especially Taekwondo due to it’s Karate background.
The first sequence is from the kata Wanshu/Enpi (depending on which style you practice). It has an interesting application for the lower block which can be applied to any place that the lower block is used (not just in this Kata).
Next we look at knee attacks. High level knee attacks look good and look dangerous but have a lot of limitations, which Iain demonstrates here before showing how to make them more practical.
And we finish of with a nice bit of strangling and takedowns which appears in a number of kata/patterns.
This post looks at the differences and relative advantages/disadvantages of the a boxing punch compared with a traditional martial arts (Karate, Taekwondo, Kung Fu) punch.
Firstly, the disclaimer part
I want to make it clear that this for informational/interest purposes and is not meant to be an attack or criticism of any fighting system and is just my opinion. Anybody who can punch well is going to be a tough opponent on the street or in the ring regardless of which system they train in. Although I would argue that some systems are optimised for certain purposes (ie: sport or self defence, etc), that is not say that they are not capable of being used for other purposes as well.
Traditional martial arts have a large variety of different punches. Furthermore, within each art there can also be some differences in how they are performed, with some people sticking strictly to the traditional way whilst others have adopted more of a boxing approach. Certainly Kickboxers punch more like boxers than like strict traditional martial artists, and Kickboxing has influenced many traditional martial arts.
So for the sake of the post, I’ll be focusing on the basic Shotokan Karate extended punch (kizami zuki) and reverse punch (gyaku zuki) with the “corkscrew” twist of the forearm at the end of the punch as Shotokan is my primary style. These punches are however common to many other martial arts and are demonstrated below:
Although many styles of Kung Fu use these (or very similar) punches, some Kung Fu styles (such as Wing Chun) do not use this type of punch at all. Their method of punching is beyond the scope of this post.
Boxing fortunately is a bit more standardised without the vast array of different punches (though they do have variations on a theme). The boxing equivalent of the 2 martial arts punches shown above are the jab and cross, demonstrated below. You will see a lot of similarities:
If we look at the technical differences first, then we can examine what uses these different variations are optimised for.
Probably the most obvious difference is that the Karateka pulls their non-punching hand back to the hip, whereas the boxer keeps theirs in a high guard around the head. I’ll come back to that later, but a more important difference (in my opinion) is the way the shoulders are used. In the start position the boxers shoulders are hunched very slightly upwards and forwards, which making the chest very slightly concave, minimising any potential target areas. The gloved hands are also held much closer to the head and head is tilted forward slightly protecting the facial features more.
The Karateka on the other hand, keeps the shoulders lower and more relaxed, the chest in a more neutral position, the hands further forward and the head is kept more erect.
Part of the reason for these differences is quite simply the use of gloves (though there is more to it than that, which I’ll come to in a minute). When fighting with gloves, the hands are effectively much bigger. This means 2 relatively large gloved hands have to get through 2 other relatively large gloved hands!
When defending, you don’t really have to worry too much about blocking and parrying as you can absorb the opponents blows on your forearms and gloves! Glove to glove is not going to hurt and even glove to forearm is not going to do much damage. Keeping the head down and the chest slightly concave allows you to “hide” most of you upper body and head behind your forearms and gloves. The lower body is quite well muscled (boxers always do a lot of conditioning before going in the ring) and there is no punching below the belt!
The Karateka and most traditional martial artists however do not use gloves. So trying to absorb bare knuckle blows to your forearms will be more painful. Granted, it is still preferable to absorbing the blows with your head, but it can soon damage your resolve and weaken your guard. Rather than trying to absorb the blows of bony knuckles, the hands are held further forward to give more opportunity to block or parry incoming blows.
The hands are also . . . . well . . . . hand size, making it easier to slip a punch through somebody else’s guard, when your hands are small enough to slip in between their guard and their hands are not big enough to “hide behind”.
In Karate (and most other martial arts) competition you are also not allowed to kick/punch below the belt. However, anybody who trains for self defence must take low shots into account, hence the Karateka holds his hands lower than his boxing counterpart.
Another influencing factor is when you consider the difference between a fight and self protection. In a fight (sport or street) 2 people agree to have a go. With self protection, you do not agree to fight yet you have a physical altercation forced upon you. Even if you are severely provoked, the moment you agree to “step outside” or to “sort it out”, you have left the self protection realm and agreed to enter into a fight.
Boxing is all about fighting. It is designed as a sport where 2 people enter a ring with a referee. They will be in the same weight category and usually have a similar level of ability. As such there is no surprise attacks, sucker punches or pre-emptive strikes. They only fight when both are ready and prepared.
Many traditional martial arts have become sports and have a similar approach. However, they were originally designed for self protection where you can use (or encounter from others) surprise attacks, sucker punches and pre-emptive strikes.
The more erect position of the Karateka’s head may seem to be more vulnerable at first glance, but from a self protection point of view can have some advantages. A bully or thug will often try to intimidate with a lot of threats and abuse. They will often be “peacocking” whilst they do this (puffing themselves up to make themselves look bigger). Whilst peacocking, they actually leave themselves very open with a lot of vulnerable targets. As soon as you agree to a fight, or show any intention or capability of fighting, they will usually go into a similar stance to the boxer and close of those vulnerable targets. If you keep the head erect, the shoulders low and relaxed; but instead of making a proper stance and fists, you face your opponent with hands open/palms down, you can mask any intention that you are preparing to defend yourself. The bully is therefore more likely to keep peacocking leaving plenty of good targets. This allows you to take a nice clear pre-emptive strike to a vulnerable target and hopefully end the situation in one go.
Also, having the hands in a more forward position means that they are actually closer to your assailant. So when you do launch a pre-emptive strike to a vulnerable target, your assailant has less chance of stopping it.
Many traditional martial arts also have a whip like effect to their punches. This requires a rapid rotation of the spine, which is more easily achieved with the spine straight. This is another reason why the head is held upright. Lowering the head (like a boxer) puts a slight curvature at the top of the spine which creates a slight amount of tension in the upper body, which works against the whip effect.
Furthermore, big gloves spread out and dampen the impact (which is necessary when 2 people are hitting each other full contact for a number of rounds). So a whip like snap punch will not work quite so well for a boxer wearing gloves, so they needs to go for a more deeply penetrating punch rather than the snap/impact of a traditional martial arts punch. This necessitates more commitment of the shoulder to achieve that extra penetration.
Now this is where we come back to the traditional martial artist pulling the non-punching hand back to the hip. This is very often explained as a way to increase the power of the punch, but when you see how powerful boxers are without it, then there has to be a bit more to it. The non punching hand is called “Hikite” in Japanese, meaning “pulling hand”. It can be used to grab the opponent and pull them off balance whilst striking them with the other hand. Again, this works better with a straight spine, hence another reason for the head being erect.
Although boxing has obviously been developed as a sport, it is all about fighting. Once a situation has become a fight (in the ring or in the street, it is a very simple and pragmatic system. It is very effective, very powerful and generally speaking boxers train to absorb more punishment then most traditional martial artists do.
The traditional martial arts punch is more optimised to self protection scenarios. Having said that, many instructors are not very good at teaching self protection and teach more for sport fighting anyway!
But like I said at the beginning, this is only my opinion and there are only a few degrees of differences between the 2 types of punches anyway.
Please leave your own comments below and build on my observations.
Lori O’Connell is a 5th Dan Jiu Jitsu expert and respected author with her second book on the way. Having studied a wide range of martial arts she has a deep and broad knowledge of all areas of self defence. Unlike many other teachers, she has the experience to know what will work in the street as opposed to what works in the ring with a referee in control.
Being quite petite, she is the first to admit that she does not have size or strength on her side, but she makes up for this with technique and tenacity. I have been very lucky and honoured to secure an interview with this busy lady and I will be reviewing her new book when it comes out next month.
So, over to the interview:
CW: Lori; martial arts are different things to different people, (sport, self defence, self development, fitness, etc). What are the most important aspects of martial arts to you and which aspects do you emphasis most in your teaching?
LO’C: Self-defense, self-development, and fitness.
CW: Please tell us how you first got into martial arts and what style(s) did you originally started with?
LO’C: I started with Can-ryu Jiu-jitsu, the style I continue to teach today, but I have trained in a number of other arts over the years. I first got into it at the age of 16 partly for self-defense, but also because I wanted to be a “strong woman” like so many movie heroines that were in movies in the 90s that had made an impression on me.
CW: You’ve practiced a number of other different styles along the way, apart from Can Ryu Jiu Jitsu. I’ve always found that when I practice other styles, I usually end up learning more about my own core style (Shotokan Karate). Do you find that you learn more about your core style of Jiu Jitsu, or do you find some of them completely different?
LO’C: I’m like you. I’ve found takeaways in all the different other arts I’ve studied that helped me improve in my own style. There is so much to learn from all the arts. Why limit yourself only to what is taught in your own style?
CW: Please list the other styles that you’ve practiced and tell us which of them have had the most influence on you? Have you taken aspects of some of those other styles back into your Can Ryu Jiu Jitsu teaching?
LO’C: Shotokan Karate, boxing, MMA, Aikido, Taichi, Taekwondo/Hapkido, Wushu, several other styles of Jiu-jitsu. These are only the ones that I studies for 6 months or longer, most of them I trained in for at least 1 or more years.
CW: Having practiced so many different styles, what is it about Can Ryu Jiu Jitsu that particularly appealed to you to keep it as your primary style for many years?
LO’C: I like Can-ryu’s self-defense emphasis. We don’t do competition and emphasize using self-defense in accord with Canadian laws. I also like that it continues to evolve as common self-defense scenarios change and evolve.
CW: You say “using self-defense in accord with Canadian laws”; how does this impact the style on a practical level?
LO’C: We emphasize using “only as much force as is necessary to nullify the situation.” We teach a wide range of techniques, from hand strikes, kicks, takedowns/throws, improvised weapons etc, but do so in context. We tend to emphasize techniques that are effective at creating opportunities to escape that aren’t likely to be lethal. We do teach some things that have that potential, but when we do, we explain that they should only be used when that level of force can be justified (i.e. when you can explain why you perceived a situation to be potentially lethal to you).
CW: As part of your involvement with Professor Georges Sylvain’s (founder of the Can-Ryu Jiu Jitsu), I understand that you were one of the main demonstration models in several of his training videos including The Persuader Key Holder Self-Defense System, Police Pressure Point Techniques and The Use & Application of Pepper Spray Against Dogs. Can you tell us how this came about and what the experience meant to you?
LO’C: When Professor Sylvain came out of retirement in the martial arts world, he did so through my Sensei’s dojo. When he first started teaching black belt classes at our dojo, he took a special shine to me, telling me on a number of occasions that I was talented. He even once told me that he thought I had the potential to be a master. That had a profound effect on me. When he started producing his videos, he asked me to be one of the main demonstration models, which was a great honour for me. It was an awesome experience to learn directly from him and I remember the experiences fondly.
CW: You also lived in Japan for 3 years where you started your own club teaching both Japanese and other foreigners. That must have been a great experience going to the homeland of Jiu Jitsu and actually teaching it to the Japanese themselves. Please tell us about this experience, how it came about and what it meant to you personally?
LO’C: Honestly, I started teaching there because I missed my own style. I hadn’t planned to start a club. I started out training in a local Aikido club. It wasn’t the greatest experience. I wasn’t treated the greatest being a foreigner with previous experience and a woman to boot. They didn’t really take me seriously. Though later, after I started my own class, they started watching from the sidelines appreciatively. They even came over before classes and offered to lend me books. Weird how they changed their tune after I left them. Oh well. I didn’t have many Japanese students, only a couple, but they were both martial artists who had trained in other styles. One of them held a 3rd degree black belt in Judo and seemed to like how we applied our training in a more self-defense context. He was a great student. He barely spoke any English and was really shy, but always worked really hard and trained seriously. There were lots of ups and downs when I taught in Japan, but I’m glad I did it. It kept me developing in my style and I got to give back to my local community through my teaching.
CW: Having reached a very high grade, passed on your knowledge and skill to so many others and authored 2 books, what would you regard as your greatest achievement within martial arts?
LO’C: Wow, that’s a tough one to answer. I would say my greatest achievement was creating and maintaining a community through my dojo in which people of all ages and backgrounds feel comfortable coming together for their own self-development. I also liked that I have been able to extend that community through involvement in social media and my writing. Giving back to the world in a positive way has always been important to me.
CW: Most senior grade martial artists are men. Have you had any resistance to your teachings or writings based on gender, or has it been a mainly positive response?
LO’C: For the most part, my experiences have been mainly positive. I’ve never had anyone resist my teachings directly to me because I’m a woman. That being said, I’ve sometimes felt like senior martial arts instructors have a tendency to be a bit of a “boys club” at times. They aren’t trying to make me feel unwelcome or anything, they just don’t always know exactly how to treat me in social situations. I think they tend to be a bit more formal around me than with other men of the same rank and experience. I try not to take it personally because I know they don’t mean me any offense. It’s a by-product of being in the minority, gender-wise.
CW: Generally speaking, women sometimes face different threats to men. Do you feel that women should train differently to men? If so please explain how?
LO’C: Not really. They just need to understand how best to use their body to achieve the same results as men. They often have to have better technique in order to apply moves on bigger/stronger individuals. For the most part, martial arts techniques are most effective when you use your energy efficiently by emphasizing universal principles such as body mechanics, balance breaking, distance & timing, etc. Everyone should be aiming to use these, regardless of size or strength because everyone wants to know that their moves will work when the chips are down and they are dealing with an attacker that has the size/strength advantage.
CW: Apart from the practical side of realistic self defence, you also seem to be interested in spiritual development as well. What are your main influences here and what part have martial arts played in your spiritual journey?
LO’C: The martial arts have taught me to aim to be fully present in whatever I do, to accept situations as they are, but also to try and make the most of them, however I can. I wouldn’t say that I subscribe to any formal spiritual philosophy, but I’ve always appreciated Zen and Taoist philosophy. I believe that everyone should develop their own sense of spirituality (by spirituality, I mean how one views their connection with the world around them)..
CW: The spiritual side can be difficult for many to understand, especially beginners (who usually just look to the physical self defence skills). Do you try to teach the spiritual side to your students (if so, how)? Or do you mainly focus on the practical side and wait them to work it out for themselves?
LO’C: I mainly focus on the practical side and let students get whatever they want to out of their own training. I don’t believe in trying to press my spiritual beliefs on anyone else, but I am happy to share if asked. I also provide a library at my dojo that contains many spiritual and philosophical books as well as martial arts books. If people want to explore spirituality within the context of the martial arts, they have every opportunity to do so, but it’s something they must initiate on their own.
CW: You don’t seem to have much interest in sport martial arts (which I personally can fully relate to). Have you ever taken part in competitions? Do you feel that sport adds or detracts from martial arts training?
LO’C: I have dabbled a little, having done a few competitions to see what it was like. At one point, I was training to be an MMA fighter with every intention of going into the ring. I had started doing MMA because I wanted to learn what they learned so I can teach my students how to handle that sort of attacker. I trained really hard for a number of months, but my trainer/promoter weren’t honest with me and kept telling me he had fights arranged (for which I trained up), then telling me it fell through at the last minute. I found out later that he had never actually gotten those fights for me and I was really put off. I lost interest after that.
I don’t think sport necessarily detracts from training. It depends on how you do it. If you only practice with sport in mind, never considering how your techniques might need to be adapted in self-defense situations, then yes, it would certainly detract from one’s martial arts training IF your purpose is to learn self-defense. If sport is your reason for training, then obviously it wouldn’t detract.
CW: I’m also very interested in your own personal blog www.Giver365.com. Can you tell us what that is about and what inspired you to start it up?
LO’C: Giv’er 365 is my way of exploring how I serve the world around me. I was inspired to start it up because I was doing a lot of thinking about my connection to the world around me and wanted to find more ways I could give back and perhaps inspire others to do the same.
CW: Are you a full time professional martial arts teacher/writer or do you just do it part time?
LO’C: I would say I do it half-time. I do work in the movies for the other half, mostly doing work as a movie extra, with the odd bit of stunt work here and there.
CW: In what ways does your martial art training impact on other areas of your life outside of the Dojo?
LO’C: The dojo has given me a community that I value greatly. Most of my friends have come out of my dojo, so my social life often revolves around my students. I also feel that my martial arts training has helped me develop my sense of connection with the world, and has even been a primary influence on my personal values.
CW: Looking at your first book, Weapons Of Opportunity, please tell about this, what motivated you to write this book and how well has it been received?
LO’C: I wrote that book because I was working in a full-time marketing job at the time that didn’t have enough work for me to actually work full time. Since I had to be there at my computer all day, I preferred to find something productive to do rather than sit there surfing the Internet. I hadn’t even started my dojo yet either, but I was missing my connection with Can-ryu. So I started writing that book as a series of short stories and anecdotes from my early years of martial arts training. I self-published the book, having not had any luck finding a publisher to back the work of an unknown author’s personal memoirs. Those who bought it and read it though, seemed to enjoy it. I got a lot of positive feedback from it. I’ve sold out of the printed copies, but a new digital version will be available soon.
CW: Your second book, When The Fight Goes To The Ground: Jiu Jitsu Strategies And Tactics For Self Defenseis coming out soon. When is the release date and what inspired you to write about this specific subject? Although it is early days yet, have you had any response or feedback about it?
LO’C: The official release date is Feb. 12, 2013. I was actually approached directly by Tuttle Publishing. Their martial arts acquisitions representative read my blog and liked my writing, asking me if I would be interested in submitting a proposal for a technical book/DVD format they were looking to develop. I had wanted to write a book about practical ground defense that got away from the whole submission grappling arena, focusing more on using techniques to get off the ground as quickly and efficiently as possible. I never pursued it though because I was told by a martial arts instructor/author mentor of mine that without being a well-known MMA fighter or something, I was unlikely to ever get a publisher to back it. Goes to show you that you shouldn’t always believe what you’re told. I haven’t really had any feedback about the book yet since it’s not out, but I have taught many of the techniques at seminars and at my own dojo and the techniques have always been well received.
CW: Many styles (like my own Karate) emphasis striking and do not always do much groundwork. Will this book to be of much value to martial artists of other styles to help them fill a possible gap in their own training?
LO’C: With the popularity of BJJ and MMA, many people are learning ground related skills, whether it’s formally through schools, or just from watching UFC and YouTube. With this knowledge becoming so widespread, it is well worth it to learn a base of ground defense if one’s purpose is to learn martial arts for self-defense. Traditional martial artists from stand-up striking styles don’t necessarily want to give up their style just to learn that specific an element of self-defense. And even if they did resort to training in BJJ or MMA, these styles are usually taught in a competitive context, leaving out many strategies and tactics that better serve one’s goals in street self-defense.
My book addresses the significant differences in approach between competition ground fighting and street defense ground fighting. It would teach competitive grapplers skills, concepts and techniques they can combine with their training for application in self-defense scenarios. It also offers traditional stand-up martial artists a simple, effective system of ground defense they can combine with their stand-up defensive skills.
CW: Outside of your own dojo, do you teach many seminars? If so, is it usually just within the Can Ryu Jiu Jitsu association, or do you teach martial artists of other styles? And how far afield have you journeyed to teach?
LO’C: Yes, I teach seminars outside my own dojo. I teach at the Canadian Jiu-jitsu Union Winter and Summer Camps every year. I also teach as a guest at other dojos for students of different martial arts styles. I have even taught self-defense/Jiu-jitsu seminars for corporate clients and private groups. So far, the farthest I’ve travelled to teach has been to Ontario, but this year I have plans to teach in the US, in addition to seminar plans in various locations throughout Canada.
CW: What are your future plans with your martial arts career? If anybody would like to book you for a seminar, how should they contact you and how far are you prepared to travel?
LO’C: My plan is to continue teaching and training (I still train at other dojos as well as my own dojo) to keep learning and improving on what I do in the martial arts. I also intend to write another martial arts book, one that addresses personal development in the martial arts.
If people are interested in booking me for a seminar, they can contact me through my dojo’s website, Pacific Wave Jiu-jitsu. I am willing to travel pretty much anywhere as long as we can come to an arrangement that makes it worthwhile for both me and the host.
CW: Lori, I’d like to wish you success with both your teaching and writing careers. I look forward to reading your new book When The Fight Goes To The Ground and would like to thank you for taking the time out to do this interview with me. Thank you very much.
Anybody interested in pre-ordering Lori’s new book or purchsing the old one, can do so from Amazon (see below).
Martial arts vary in times of war/chaos compared to times of relative peace. Despite what you hear and read in the media, most of us today live in relatively peaceful times where we can call the police if anybody threatens or attacks us. Obviously if you have a job such as policeman, prison officer or bouncer; you will see more violence then most others. Also if you go to rough pubs or join gangs who clash with other gangs, then you also will see more violence. But if you don’t have a job that requires you to sort out trouble; and if you don’t deliberately mix with violent people; then the chances are that you will not actually see much violence in your day to day life.
That means that we are free to put more into our martial arts and explore them in more depth. If you are likely to face danger everyday then you would probably just focus on a few techniques that you’d repeat over and over again, endlessly, as your life could depend on them. But in times of peace however we can increase our syllabus and include more self development aspects within our training and things like sport.
“Those who enjoyed learning combat wished to expand on their training and the luxury of not having to fight for your life day in and day out helped the martial artist achieve their goal. This was a natural progression for anyone who had an artistic mind. Shakespeare originally wrote plays to earn a living, but as he became more successful he was able to indulge himelsf and write from a more intellectual point of view. Likewise, the successful martial artist grew bored with practicing the same simple drill year after year – a drill designed with only the lowest intellect’s ability to master in mind”. Jamie Club
Jamie Clubb demonstrating
The idea of adapting a fighting system during times of relative peace is nothing new. Even the Knights of old had their jousting tournaments to keep them sharp when there were no wars to fight.
Martial arts have so much to offer us in terms of health, wellbeing, confidence and self development, (many of these benefits occur almost as a by-product of training anyway) so what would be the point of limiting ourselves purely to the combat side during times of relative peace. That’s not to say that our martial arts should become ineffective or watered down, far from it. On some levels we actually have more time to experiment to find out find out even more effective ways of doing things. However, why not broaden their scope to deal with other “threats” that we may face in our modern lives (like stress, health, etc).
For those not familiar with the term, Moksu it is Japanese for the kneeling meditation at the beginning and end of a martial arts class. It is often seen as just clearing the mind from the day’s ups and downs to prepare you for training. It does of course do that, but it can actually represent a lot more in the long term. Apart from just clearing the mind, when practiced regularly it can over time help to completely silence the mind. Silencing the minds usual internal chatter has a feeling of peace and tranquillity (a bit like the sudden quietness of turning off a factory air conditioning system).
This can sometimes be achieved quite quickly, but sometimes it can take years. How often have you knelt there thinking “my knees hurt”, “how long is this going on for”, “I hope we do sparring tonight” or “I hope we don’t do sparring tonight”, whatever!
Moksu is as much an exercise for the mind as a reverse punch is for the body, but it is often underrated and its potential overlooked. We are not simply looking for peace and tranquillity (though this is a worthy achievement in itself), we are also looking to directly take back control of our own minds so that it does not undermine us at crucial times. It is about being able to silence at will that voice in our head which undermines us. The voice that says “I can’t do this”, “he’s bigger than me”, “I’m going to get killed here”, “he’s always picking on me”, whatever. Gradually, bit by bit, we take this quietening of the mind more and more into the rest of our training. It is often said that combat is more mental than physical, well Moksu is actually a practice for the mental side.
When we can free the mind of it’s internal clutter, then we can use our mind more efficiently. We become more conscious and more aware of whatever our present situation is.
It is almost like we have 2 minds; one which is a powerful tool that we deliberately think with and one which almost acts independently of us and usually undermines us. This undermining part of our mind is often referred to in many self development/spiritual texts as the “ego”. It relies on past experience rather than original thought, therefore it keeps us where we are rather than allowing us to move forward. It acts to cover up weaknesses with a false show, rather than face and conquer the weaknesses.
Unfortunately both “minds” do not work well at the same time. When the ego is in full flow giving us negative thoughts, we find it very difficult to access the power of the deliberately thinking part of our brain or our intuition.
When facing an opponent (whether sparring or for real) we need to be able to think tactically, yet at the moment of action we need to let our intuition take over and react according to how our opponents moves (or doesn’t move).
This can of course apply to almost any part of our lives, whether it is our job, driving, relationships, school or whatever. We always function better when we can silence the ego, think more logically and engage our intuition. The ego left unchecked can rob us of access to these facilities, which is why people with low self esteem or those who worry a lot seem to be unable to find a way out of their situations; whether in training, street attacks, or in any other aspect of life. You are more capable of finding solutions to problems within any area of your life when you can think clearly. You always think more clearly when you can silence the ego.
Just to clarify, I refer to people of low self esteem above, which might on the surface at least appear to be the opposite of what we normally consider to be a person with a “big ego”. We tend to see what we consider an egotistical person to be somebody who brags, boasts and puts on a show. However, this kind of egotist putting on a show is in actuality usually a person of low esteem, but is putting more effort into hiding their own perceived weakness rather than facing and conquering them. A person of low self esteem (whether they are depressive or showy) is usually focusing a large part of their conscious thought on their past experiences which they cannot escape. They are in many respects living in the past as they measure all new experiences/challenges in terms of their previous experiences.
Now this is a very human thing to do and is very common. But silencing that inner voice, accessing your intuition and higher intellect are the best ways to escape that cycle of living in the past and to become more conscious of your present situation (living in “the now” as some people say). Solutions to problems (both in self protection and everyday life) appear much more readily when you are focused in the present then when you’re being held captive to your past experiences by the ego. Moksu (or any form of meditation) is a great tool to help with that and ideally should really be practiced more often than just at the beginning and of the Karate class.
Do you practice your kicks and punches at home? Then why not practice Moksu at home. It may take time to produce noticeable results, but it will in time allow you to access higher martial skills by engaging intuitive responses as you stop your own ego getting in the way!