Damo Mitchell was born into a family of martial artists. His father, Paul Mitchell and his mother, Chris, introduced him to Shotokan Karate & Yoga at the humble age of 4.
His studies led him through many styles and various weapons, until he settled to focus on internal Chinese martial arts. Damo has travelled to the Far East to seek out the very best of teachers and has studied not only the internal marital arts, but Qi Gong, Daoist Yoga, Nei Gong (internal change) and a whole range of related disciplines.
Since 2005 Damo has been a professional martial arts teacher who spends his time travelling, teaching and writing. He founded the Lotus Nei Gong Association and has already had several books published. Having trained under him myself, I can honestly say that he is a phenomenal teacher with a remarkable ability for his age.
He has a new book coming out which is due for release on July 15th. For anybody interested in internal arts, this is to be highly recommended.
July 15th is the official release date for Damo‟s new book on Daoist internal practices. It is being released by Singing Dragon in the UK and the US. Students within our school have all noticed that there is very little information on Nei Gong available in English. This book will serve to fill the gap in information as it matches exactly the methodology taught by Damo Mitchell and his senior students in Lotus Nei Gong classes. The book contains an overview of the entire process of Nei Gong as it is understood by Damo as well as looking in detail at several important foundational practices. These include, aligning the body, developing a healthy breathing pattern through the practice of Sung and beginning to awaken the energy system. The book also contains a detailed explanation of the Ji Ben Qi Gong exercises which are fundamental to Nei Gong as well as numerous photographs of Damo performing the movements. A large degree of the book is dedicated to Daoist philosophy in order to show how arcane Daoist theory was the seed from which the internal arts of Daoism sprung forth. Towards the end of the book are various sections which discuss the abilities which can be drawn from Nei Gong practice and the start of the alchemy process which enables a practitioner to systematically break down their acquired nature and so “return to the source”. This book is available to pre-order from either Amazon.co.uk or Amazon.com as well as directly from the Singing Dragon website. Some sites offer pre-order discounts as well. Release Date: July 15th 2011 “This book drills down into the golden core of the ancient Chinese art and science of internal self-cultivation known as “chi gong,” or “energy work,” and after reading it, you’ll understand why chi gong is the best way on earth to protect your health, prolong your life, and clarify your awareness of both aspects of the “Three Treasures” of life–mortal body, breath, and mind; and immortal essence, energy, and spirit. Known simply as “nei gong,” or “internal work,” this inner alchemy may be learned and practiced by anyone. Written by a dedicated practitioner who verifies scholarly research with personal experience and illustrates ancient theory with contemporary practice, this book provides the Western mind with a clear-cut introduction to chi gong that informs as well as inspires the reader to practice.” Daniel Reid Author of Guarding the Three Treasures
One of biggest assets in a real fight is to be able to move naturally. And there is no more natural bodily function then breathing.
Yet in Karate, I believe that one of the biggest problems over the years has been an over emphasis on the exhalation at the end of the technique. In fairness to other styles, I should point out that most of my experience is with Shotokan Karate so it may not apply to other styles quite so much. But if everybody is honest, I don’t think that Shotokan is completely alone with this fault.
An over-emphasis on exhalation at the end of a technique, especially if the exhilation continues after the technique is competeled will unnecessarily waste energy, create pauses between techniques (where your opponent could counter) and create stiffness and tension in the movements. Not only is this counter productive for self defence, but it not the healthiest way for the body to move either.
I would guess that a lot of this come about because many of Funakoshi’s early students where lost during the War. After the war, Funakoshi was quite old and not able to steer the teaching quite so much. Also Karate was dumbed down a lot for political and social reasons (see my 5 part video course for more info) so more emphasis was placed on the physical development.
Over the decades Shotokan Karate (and probably most other styles) has progressed and become much more fluid and relaxed (hence more effective). Some of the very senior Karate masters like Kanazawa, Kase and Abe have also studied Tai Chi (as does my Sensei) and have brought some of that knowledge back into their Karate. There are still many who do it the old way tense way, but it’s changing.
However, I think that for the majority, the details of breathing are seldom broken down in the way I’ve been taught. So I’ve put together a couple of videos to help anybody who is not quite sure of how it should be done.
Ironically, the way it performed in the more modern versions of Shotokan is quite similar to how it is done in the more modern versions of Tae Kwon Do where they use the sine-wave movement. Although Shotokan does not rise up and down like the sine-wave, both breath in during the first half of the step to get relaxation and fluidity and exhale in the second half of the technique. It is explained a bit more in the following video’s which I hope you enjoy.
Many martial arts are misunderstood. I have written a number of times about how Karate and other arts have become dumbed down and stylised to a point where a lot of what is practiced would not work under pressure.
However, I don’t think any martial art is more misunderstood than Tai Chi. I think this is for a number of reasons, but mostly:
Many people practice it purely as a for health and well-being, with no martial applications at all.
Many people do not believe in the concept of “Chi” energy on which Tai Chi is largely based.
With more and more people getting into “reality based” training, “hard” styles being seen by many as stylised and ritualistic; the slow practice of Tai Chi seems even further from being a real form of combat.
So lets have a closer look at Tai Chi. Firstly we should look at the modern emphasis on health and well-being. I am told that the Chinese communist government wanted to exploit the the health properties of Tai Chi as a simple way to keep people healthy and keep down expenditure on their health service. They therefore called together a number of top Tai Chi masters and told them to create a simplified version of Tai Chi for introduction to the masses. When the masters initially refused, they were told that they and their families would be sent to labour camps. So they agreed. The simplified Tai Chi that they created was nicknamed “Beijing Tai Chi” and this is the version that spread most rapidly around the world.
As for the concept of chi, some people will never believe in it which is fair enough, we are all entitled to our own views. I just ask that if you are somebody that does not believe, then please just respect the views of those that do.
As for a combat system that is performed slowly, that one takes a bit more to get your head around. The part which is often missed is that Tai Chi as a combat art was never designed to be, or expected to be the starting point. In China, in the Shaolin monasteries and elsewhere, they would alway start with a “hard” style first and only after they mastered that would they move on to Tai Chi and other internal styles. It is not simply that they start young and young people relate better to harder styles (which is true in itself), but learning Tai Chi is actually easier if you have experience in a harder art.
By learning the hard art first (such as Kung Fu, Karate or similar), the practitioner learns about speed, raw power, distancing, dealing with somebody steaming in full power, aggression, adrenalin and all the primary aspects of combat. Many people will be quick to point out that Tai Chi does not teach these things. In the main they are right; because Tai Chi is designed for people who already know them. Tai Chi is not a stand alone fighting art, it is the polish and finish on other fighting arts, which takes them to higher levels.
As my instructor Paul Mitchell says, most martial arts teach you to be substantial, whereas Tai Chi teaches you to be insubstantial. What does this mean?
Well in most martial arts, we learn the things mentioned above (speed, power, aggression, etc); how to meet somebody head on, or even when evading how to hit them like a hammer when you do strike. These make you act and feel to the opponent very substantial indeed. But with Tai Chi, somebody attacks and you learn to almost “melt” out of their way letting them finish an attack after you are no longer there. To be able to move like this requires a high degree of relaxation. This is being “insubstantial” so that you can just not be their when the attack is completed.
So why is everything practiced so slowly?
Firstly, it is learn the relaxation to be able move in an “insubstantial” way. This primarily uses the internal muscles of the body rather than the major muscle groups (as most other martial arts do). Learning to use the internal muscles can not be done by practicing fast.
Secondly it is learn to use and move your internal energy. As mentioned above, I know that a lot of people reading this probably won’t believe in Chi, but again, please just respect that this is the belief of most people that do practice Tai Chi. The idea is to learn to co-ordinate your internal energy with your physical movement and this can only be done slowly.
Thirdly (and this is where some people will probably think I’ve gone mad) it is to learn to deal with the effects of adrenalin and to stay calm when confronted by a hostile person. Now people who do the reality based scenario training that I’ve discussed in earlier postings will probably have trouble seeing how moving slowly through a form can possibly prepare you for the effects of adrenalin. Well the short answer is it doesn’t, that should have already been accomplished by the previous martial arts training (Kung Fu/Karate etc). By the time you take up Tai Chi you should already be familiar with the effects of adrenalin and confrontation. What Tai Chi aims to do is to keep you calm in the face of confrontation and to actually negate the effects of adrenalin.
Scenario based training as discussed in other postings is geared to giving you an adrenalin rush (so that you get used to operating in that state), which is fantastic when you start your martial arts career. However, Tai Chi being geared to advanced martial artists is geared to stop you having an adrenalin rush. This will not happen overnight and will take years to achieve, but it is a long term training program and that is what is works towards. That is why as a martial art, it is only really for already accomplished martial artists. As a form of health and well-being, you can start it anytime without any experience in other martial arts.
The slow movements are designed to give the feeling that you “have all day” when somebody attacks you. Of course you don’t. Of course you have to move very fast. But that’s why you should have done another martial art first. You are also training to achieve a deep state of relaxation which permeates into every facet of your life. This includes staying relaxed when in a violent confrontation and we all know that you move faster when you are relaxed.
Some people may be concerned by the idea of negating the effects of adrenalin as it boosts strength and speed (which are obviously useful) so why loose these positive effects? Well again, we go back to already being an accomplished martial artist. You should be strong and fast already.
But what about the negative effects of adrenalin (which will vary from person to person and situation to situation)?
Blood goes away from your brain and into the major muscle groups so you loose some of your fine motor skills.
You tend to get tunnel vision (which is not good for multiple opponents).
You can’t think so well and you may blank out verbal advice from friends/allies trying to help.
So if you could function with speed and power (from previous training) without losing fine motor skills, without losing mental faculties, being aware of multiple assailants and being aware of helpful/warning shouts around you, then you can take your fighting ability to a whole new level.